Posts Tagged ‘external experience’

The Wikipedia entry defines Quala thus:

Qualia (play /ˈkwɑːliə/ or /ˈkwliə/; singular form: quale (Latin pronunciation: [ˈkwaːle]) is a term used in philosophy to refer to individual instances of subjectiveconscious experience. The term derives from a Latinword meaning for “what sort” or “what kind.” Examples of qualia are the pain of a headache, the taste of wine, the experience of taking a recreational drug, or the perceived redness of an evening sky.
One might argue on this evidence that the definition applies only to some subjective qualities of a macro and  external experience while the most subjective experience of the organism must be, can only be, that internally generated experience of the individual self.  The quale of inner-experience cannot be a “macro” quantity, symbol or component such as the amount of pain or even the word, or the uncountable shades of red.  I can personally attest that one may know pain without also knowing how to interpersonally express or symbolize it.
I am not alone in believing that “qualia,” if it be an identifiable sort or kind of particular — salient to the awareness and consciousness, must instead be a micro, molecular or morphogenetic quantity representable in an associative network of firmly grounded states, (grounded in physical laws and causality).
I am aware, for example that my own inner-experience is conditioned by the homeostasis of the structure and function of my central nervous system; (not only the brain) the brain and its sensors along with the metabolism.  The objects of my inner experience are felt and reflected upon because I am emotionally invested in being here and now and in being me (the present particular “I am”).  
This emotional investment (from which one feels things) forms a feedback loop caused by the modal transformations of exogenous matters of the ecosystem and interpersonal realities into the conscious endogenous energy of self-realized experience.  It ought go without saying that I am also emotionally invested in the modern social world, (I have been raised with an American and interpersonal worldview) and I am socially, professionally and politically engaged in interactions with others.
A worldview is more than just a belief, opinion or perspective.  A worldview is a framework of ideas and beliefs through which an individual, group or culture interpret their conditions of existence.  I have more recently been developing the idea that modern ethnographic worldview is not an invention or a construction, rather it is an expression of poiesis: a creation or production of that which is named by the combining roots of organism.  
The expression of which must be seen in light of both morphogenic and “ontogenic” properties in that there are a set of semantic rules that govern ontogenesis (i.e., growth of the morphogenic fields of language from the simple to far more complex forms of expression).  The macro field of “human reality” is seen as an expression of this biogenic field of organismic poiesis, rather than as a social, cultural, literary or political construct, or any other ethnographic construction.  
Poietic semantics operates (in intelligent people) by unifying and focusing intuitive cognitive processes (onto rudimentary elements and operations of poiesis and organismic function) and by regulating interprocess interactions and individual (endogenous semiotic) rulemaking.  I can vouch for the idea that the uptake, adoption and retention of a poietic worldview affects associative thinking in intelligent people (it anchors them; it gives them an objective and transformative hand-hold in a sea of assumptions) from more than thirty-years of personal experience.  
A poietic worldview engenders (in its learner) an exactness in the immediate conception of the elements and operations of poiesis (i.e. it is a concretion of Daniel Kahneman’s system-1 type thinking (i.e it is not AI nor analytic/reductionist)). It synthesizes the components, elements and influences of associative thinking, making such thinking that much more concrete and reliable.
Here is a short video overview I prepared recently that can be shared and downloaded.  

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